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  <titleInfo>
    <title>Deadly words : witchcraft in the bocage</title>
  </titleInfo>
  <name type="personal">
    <namePart>Jeanne Favret-Saada</namePart>
    <role>
      <roleTerm authority="marcrelator" type="text">creator</roleTerm>
    </role>
  </name>
  <name type="personal">
    <namePart>Jeanne Favret-Saada</namePart>
  </name>
  <typeOfResource>text</typeOfResource>
  <originInfo>
    <place>
      <placeTerm type="text">New York</placeTerm>
    </place>
    <publisher>: Cambridge University Press</publisher>
    <dateIssued>, 1980</dateIssued>
    <issuance>monographic</issuance>
  </originInfo>
  <language>
    <languageTerm authority="iso639-2b" type="code">eng</languageTerm>
  </language>
  <physicalDescription>
    <form authority="marcform">print</form>
    <extent>vii, 273 pages ; 24 cm</extent>
  </physicalDescription>
  <abstract>This book examines witchcraft beliefs and experiences in the Bocage, a rural area of western France. It also introduces a powerful theoretical attitude towards the progress of the ethnographer's enquiries, suggesting that a full knowledge of witchcraft involves being 'caught up' in it oneself. In the Bocage, being bewitched is to be 'caught' in a sequence of misfortunes: a heifer dies, the wife has a miscarriage, the child is covered in spots, the car runs into a ditch, the milk cannot be churned, the geese become panic-stricken, or the bride-to-be wastes away. According to those who are bewitched, the culprit is someone in the neighbourhood: the witch, who can cast a spell with a word, a touch or a look, and whose 'power' comes from a book of spells inherited from an ancestor. Only a professional magician, an 'unwitcher', has any chance of breaking the succession of misfortunes which befall those who have been bewitched. He undertakes a battle of magic with the suspected witch, a battle which is eventually fatal.</abstract>
  <tableOfContents>art I. There Must Be a Subject; Section 1. The Way Things Are Said: 1. The mirror-image of an academic; 2. Words spoken with insistence; 3. When words wage war; Section 2. Between 'Caught' and Catching: 1. Those who haven't been caught can't talk about it; 2. A name added to a position; 3. Taking one's distances from whom (or what)?; Section 3. When the Text Has its Own Foreword; Part II. The Realm of Secrecy; Section 4. Someone Must Be Credulous; Section 5. Tempted By the Impossible; Section 6. The Less One Talks, The Less One Is Caught; Part III. Telling It All; Section 7. If You Could Do Something: 1. A bewitched in hospital; 2. She a magician?; 3. The misunderstanding; 4. Impotent against impotence; Section 8. The Omnipotent Witch: 1. The imperishable bastard; 2. Speaking; 3. Touching; 4. Looking; 5. A death at the crossroads; 6. Ex post facto; Section 9. Taking Over: 1. Inexplicable misfortunes; 2. The other witch; Section 10. To Return Evil for Evil: 1. Madame Marie from Alençon; 2. Madame Marie from Ize;; 3. If you feel capable; Section 11. Mid-way Speculations: 1. Concepts and presuppositions; 2. Attack by witchcraft and its warding off; Appendices; References.</tableOfContents>
  <note type="statement of responsibility">/Jeanne Favret-Saada</note>
  <subject>
    <topic>Witchcraft -- France</topic>
  </subject>
  <classification authority="ddc">133.43 PAV</classification>
  <identifier type="isbn">9780521297875</identifier>
  <identifier type="">Technical Bureau Private Limited ;E-261,Shastri Nagar,Delhi-110052</identifier>
  <recordInfo>
    <recordCreationDate encoding="marc">200704</recordCreationDate>
    <recordChangeDate encoding="iso8601">20211006105025.0</recordChangeDate>
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