| 000 | 01827nam a22002177a 4500 | ||
|---|---|---|---|
| 005 | 20260806121831.0 | ||
| 008 | 181128b xxu||||| |||| 00| 0 eng d | ||
| 020 | _a9788178245102 | ||
| 028 |
_aInternational Book Distributors _b;Flat No.17,Prakash Apartments,5 Ansari Road,Daryaganj New Delhi-110002 _c;112922 _d;13/11/2018 |
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| 082 | _a303.61 SKA | ||
| 100 | _aAjay Skaria | ||
| 245 |
_aUnconditional equality _b : Gandhi's religion of resistance _c/Ajay Skaria |
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| 260 |
_aRanikhet _b:Parmanent Books _c,2016 |
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| 300 |
_axvi, 390 Pages _c; 24 cm. |
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| 365 | _b595 | ||
| 505 | _aSurrender without subordination -- Before Satyagraha -- Stumbling on theological secularism -- Between two and three -- The warrior's sovereign gift -- The aneconomies of Satyagraha -- The impossible gift of fearlessness, for example -- The destruction of conservatism -- Daya otherwise -- The sacrifice of the Gita -- Ciphering the Satyagrahi -- The extreme limit of forgiveness -- The miracle of the gift. | ||
| 520 | _aUnconditional Equality' examines Mahatma Gandhi's critique of liberal ideas of freedom and equality and his own practice of a freedom and equality organized around religion. It reconceives satyagraha (passive resistance) as a politics that strives for the absolute equality of all beings. Liberal traditions usually affirm an abstract quality centred on some form of autonomy, the Kantian term for the everyday sovereignty that rational beings exercise by granting themselves universal law. But for Gandhi, such equality is an 'equality of sword"--Profoundly violent not only because it excludes those presumed to lack reason but also because those included lose the power to love. | ||
| 650 | _aSocial sciences | ||
| 655 |
_aPassive resistance _bPassive resistance -- India -- History. |
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| 942 | _cRBK | ||
| 999 |
_c50488 _d50488 |
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