| 000 | 01876nam a22002297a 4500 | ||
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| 005 | 20261003164018.0 | ||
| 008 | 261003b |||||||| |||| 00| 0 eng d | ||
| 020 | _a9789392018466 | ||
| 028 |
_a: Savera Book Distributors _b: 4754, Akarshan Bhawan, 23 Ansari Road, Darya Ganj, New Delhi _c: 26-27/CRB/682 _d: 25/09/2026 |
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| 082 | _a347.540 CHA | ||
| 100 | _aChandru ,Justice K. | ||
| 245 |
_aJai Bhim _b: My Judgements in the Light of Ambedkar. _c/Justice K. Chandru. |
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| 260 |
_a, New Delhi _b: Left Word _c, 2025. |
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| 300 |
_a140p. _c: 18cm. |
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| 365 | _b136 | ||
| 520 | _aBhimrao Ramji Ambedkar was endowed with a sense of being outraged. For someone steeped in the learning and practice of law, the capacity to feel outraged does something very distinct, it becomes a scalding weapon in the otherwise cold arsenal of reason, logic, codes, procedures, precedents, and dicta. Ambedkar placed his legal training as cold ore is in the furnace of a smeltery, to produce the fiery ingots of a renascent vision, which then became the Constitution of India. How can one keep the provisions of that text and the laws that have crowded around it from turning cold again? The pages of this slender volume speak of how in India, the land of Ambedkar, the Buddha, Gandhi, Mahavira, Periyar E.V. Ramasamy, and Thiruvalluvar, so much happens in human relationships that must cause outrage but does not. But the pages do so with a distinct message of hope. Outrage and hope? Is that not something of a contradiction? Not so, if we study the achievements of Dr Ambedkar and of his thought-partner, Justice Chandru. The law in India is not a code as much as it is a philosophy of redressal, remedy, and reparation. And, at its best, redemption. | ||
| 650 | _aLight of Ambedkar | ||
| 650 | _aJai Bhim | ||
| 650 | _aB R Ambedkar | ||
| 700 | _aJustice K Chandru. | ||
| 942 | _cBOOK | ||
| 999 |
_c70850 _d70850 |
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