A book of Conquest : the Chachnama and Muslim origins in South Asia / Manan Ahmed Asif

By: Asif, Manan AhmedContributor(s): Manan Ahmed AsifMaterial type: TextTextPublisher number: :Shankar books Agency Pvt. Ltd | :103, Munish Plaza 20 Ansari road Darya Ganj New Delhi:International Book Distributors | :Flat No 14, Prakash Apartment 5 Ansari Road Darya Ganj New DelhiPublication details: Cambridge, Massachusetts : Harvard University Press, 2016Description: xi, 250 pages : illustrations ; 25 cmISBN: 9780674660113Subject(s): South Asia -- Politics and government | Islam -- South Asia -- HistoriographyGenre/Form: Islam and politics.DDC classification: 954.918021 ASI
Contents:
Frontier with the house of gold -- A foundation for history -- Dear son, what is the matter with you? -- A demon with ruby eyes -- The half smile -- A conquest of pasts.
Summary: How did Islam come to India? Why is this question of such great significance to formations of political thought in South Asia? This book examines the longue dureé history--from the early thirteenth century to the twenty-first--of a particular text, Chachnama, written in Uch Sharif. The Book of Chach (Chachnama) was written in 1226 CE and provided an account, in Persian, of the 712 CE conquest of Sind by the armies of Muhammad bin Qasim. This early regional history became the foundation for British colonial efforts to cast Muslim rule in India as one of despotic foreigners--a rule to be replaced by the benevolent British one. Asif explores an interconnected Indian Ocean geography which linked sailors, merchants, and literati across divisions of religion and polities. In Chachnama, we find one of the earliest articulation of a political theory that was demonstrably polyglossic, multivalent, and deeply embedded in both the Indic and the Islamic ethos. This examination of Chachnama informs a reconstruction of a intermingled political world at the heart of the text--a world that is subsequently recast by colonial historiography in terms of stark difference alone: Muslim invaders versus Hindu subjects. This work is a bold rearticulation of a medieval imagination that reconciled power and politics in ways that appear incongruous to our present day politics. It takes aim at the fundamental way in which the modern state of Pakistan imagines itself--as a polity ideologically founded in "712 A.D." by the "First Citizen" Muhammad bin Qasim, and has implications for our contemporary understanding of religious difference and theologically based nationalisms.
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Item type Current library Call number Status Date due Barcode Item holds
Books Books SNU LIBRARY
954.918021 ASI (Browse shelf(Opens below)) Available 25938
Books Books SNU LIBRARY
954.918021 ASI (Browse shelf(Opens below)) Available 25939
Books Books SNU LIBRARY
954.918021 ASI (Browse shelf(Opens below)) Available 25928
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Frontier with the house of gold --
A foundation for history --
Dear son, what is the matter with you? --
A demon with ruby eyes --
The half smile --
A conquest of pasts.

How did Islam come to India? Why is this question of such great significance to formations of political thought in South Asia? This book examines the longue dureé history--from the early thirteenth century to the twenty-first--of a particular text, Chachnama, written in Uch Sharif. The Book of Chach (Chachnama) was written in 1226 CE and provided an account, in Persian, of the 712 CE conquest of Sind by the armies of Muhammad bin Qasim. This early regional history became the foundation for British colonial efforts to cast Muslim rule in India as one of despotic foreigners--a rule to be replaced by the benevolent British one. Asif explores an interconnected Indian Ocean geography which linked sailors, merchants, and literati across divisions of religion and polities. In Chachnama, we find one of the earliest articulation of a political theory that was demonstrably polyglossic, multivalent, and deeply embedded in both the Indic and the Islamic ethos. This examination of Chachnama informs a reconstruction of a intermingled political world at the heart of the text--a world that is subsequently recast by colonial historiography in terms of stark difference alone: Muslim invaders versus Hindu subjects. This work is a bold rearticulation of a medieval imagination that reconciled power and politics in ways that appear incongruous to our present day politics. It takes aim at the fundamental way in which the modern state of Pakistan imagines itself--as a polity ideologically founded in "712 A.D." by the "First Citizen" Muhammad bin Qasim, and has implications for our contemporary understanding of religious difference and theologically based nationalisms.

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