Arabic thought in the liberal age, 1798-1939 / Albert Hourani
Material type: TextPublisher number: :Raghav Books Private Limited | :A-184 Nand Gram Ghaziabad Publication details: Cambridge [Cambridgeshire] ; New York : Cambridge University Press, @1983Description: x, 406p. ; 23 cmISBN: 9780521274234Subject(s): Political science | Political science (Politics and government) | Political science -- Arab countries -- History | Arab countries -- Politics and government | Science politique -- États arabes -- Histoire | Arab countries | Nationalism -- Arab countries | Arab countries -- Intellectual life | Arab countries -- Politics and government | Politics and government | Political scienceDDC classification: 320.509 HOUItem type | Current library | Call number | Status | Date due | Barcode | Item holds |
---|---|---|---|---|---|---|
Books | SNU LIBRARY | 320.509 HOU (Browse shelf(Opens below)) | Checked out to Atul Mishra (20500723) | 26/02/2024 00:00 | 28703 |
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320.5 ARE The promise of politics | 320.5 CHA Chanakya's Neeti | 320.5 RIC Lectures on Ideology and Utopia | 320.509 HOU Arabic thought in the liberal age, 1798-1939 | 320.509 KYM Contemporary Political Philosophy | 320.509 SKI The Foundations of Modern Political Thought | 320.509 SKI The Foundations of Modern Political Thought |
Preface to the 1983 reissue --
Note on transliteration and references --
The Islamic state --
The Ottoman Empire --
First views of Europe --
The first generation: Tahtawi, Khayr Al-Din, and Bustani --
Jamal Al-Din Al-Afghani --
Muhammad 'Abduh --
'Abduh's Egyptian disciples: Islam and modern civilization --
Egyptian nationalism --
Rashid Rida --
Christian secularists: Shumayyil and Antun --
Arab nationalism --
Taha Husayn --
Epilogue: Past and future
Arabic thought in the liberal age is the most comprehensive study of the modernizing trend of political and social thought in the Arab Middle East. Albert Hourani studies the way in which ideas about politics and society changed during the nineteenth and the first half of the twentieth centuries, in response to the expanding influence of Europe. His main attention is given to the movement of ideas in Egypt and Lebanon. He shows how two streams of thought, the one aiming to restate the social principles of Islam, and the other to justify the separation of religion from politics, flowed into each other to create the Egyptian and Arab nationalisms of the present century. The last chapter of the book surveys the main tendencies of thought in the post-war years.
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