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Interrogating my Chandal life : an autobiography of a Dalit /Manorañjana Byāpārī

By: Manorañjana Byāpārī ; Sipra MukherjeeContributor(s): Sipra MukherjeeMaterial type: Text

TextPublisher number: Donated by : Amiya ChaudhuriPublication details: New Delhi, India : SAGE Publications India Pvt Ltd , 2018Description: xxii, 356 pages ; 22 cmISBN: 9789381345139Subject(s): LiteratureGenre/Form: DandakaranyaDDC classification: 891.4487209 BYA

Contents:

East Bengal -- Dandakaranya Rehabilitation Project, food riots and Calcutta -- I run away from home -- My lone travels across east and north India -- On the road for five years -- Return to Kolkata -- My entry into the Naxal movement -- To Dandakaranya and back to a changed Kolkata -- Life on and around the railway station -- A bomb explodes in Bardhhaman -- Into jail and into the world of letters -- A rickshaw-puller's meeting with Mahasweta Devi -- A girl from the past -- Marichjhapi -- Dandakaranya -- Chhatisgarh, Mukti Morcha and Shankar Guha Neogi -- After Shankar Guha Neogi.

Summary: If you insist that you do not know me, let me explain myself … you will feel, why, yes, I do know this person. I’ve seen this man. With these words, Manoranjan Byapari points to the inescapable roles all of us play in an unequal society. Interrogating My Chandal Life: An Autobiography of a Dalit is the translation of his remarkable memoir Itibritte Chandal Jivan. It talks about his traumatic life as a child in the refugee camps of West Bengal and Dandakaranya, facing persistent want—an experience that would dominate his life. The book charts his futile flight from home to escape hunger, in search of work as a teenager around the country, only to face further exploitation. In Kolkata in the 1970s, as a young man, he got caught up in the Naxalite movement and took part in gang warfare. His world changed dramatically when he was taught the alphabet in prison at the age of 24—it drew him into a new, enticing world of books. After prison, he worked as a rickshaw-wallah and one day the writer Mahasweta Devi happened to be his passenger. It was she who led him to his first publication. Today, as Sipra Mukherjee points out, ‘issues of poverty, hunger and violence have exploded the cautiously sewn boundaries of the more affluent world’, rendering archaic the comfortable distances between them. Despite ‘Chandal’ explicitly referring to a Dalit caste, this narrative weaves in and out of the margins.

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Holdings
Item type	Current library	Call number	Status	Date due	Barcode	Item holds
Books	SNU LIBRARY	891.44872 BYA (Browse shelf(Opens below))	Available		25773

Total holds: 0

East Bengal --
Dandakaranya Rehabilitation Project, food riots and Calcutta --
I run away from home --
My lone travels across east and north India --
On the road for five years --
Return to Kolkata --
My entry into the Naxal movement --
To Dandakaranya and back to a changed Kolkata --
Life on and around the railway station --
A bomb explodes in Bardhhaman --
Into jail and into the world of letters --
A rickshaw-puller's meeting with Mahasweta Devi --
A girl from the past --
Marichjhapi --
Dandakaranya --
Chhatisgarh, Mukti Morcha and Shankar Guha Neogi --
After Shankar Guha Neogi.

If you insist that you do not know me, let me explain myself … you will feel, why, yes, I do know this person. I’ve seen this man.

With these words, Manoranjan Byapari points to the inescapable roles all of us play in an unequal society. Interrogating My Chandal Life: An Autobiography of a Dalit is the translation of his remarkable memoir Itibritte Chandal Jivan. It talks about his traumatic life as a child in the refugee camps of West Bengal and Dandakaranya, facing persistent want—an experience that would dominate his life. The book charts his futile flight from home to escape hunger, in search of work as a teenager around the country, only to face further exploitation. In Kolkata in the 1970s, as a young man, he got caught up in the Naxalite movement and took part in gang warfare. His world changed dramatically when he was taught the alphabet in prison at the age of 24—it drew him into a new, enticing world of books. After prison, he worked as a rickshaw-wallah and one day the writer Mahasweta Devi happened to be his passenger. It was she who led him to his first publication.

Today, as Sipra Mukherjee points out, ‘issues of poverty, hunger and violence have exploded the cautiously sewn boundaries of the more affluent world’, rendering archaic the comfortable distances between them. Despite ‘Chandal’ explicitly referring to a Dalit caste, this narrative weaves in and out of the margins.

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