Braiding knowledge: refiguring ayurveda --
A baidya-bourgeois world: the sociology of braided sciences --
The clockwork body: the pocket watch and machinic physiospiritualism --
The snayubik man: reticulate physiospiritualism and the thermometer --
The chiaroscuric man: visionaries, demonic germs, and the microscope --
Endocrino-chakric machine: hormonized humors and organotherapy --
Baidya-as-technology: from diagnosis to pharmacy in a bottle --
Conclusion: the pataphysics of cosmo-therapeutics: a requiem.

Like many of the traditional medicines of South Asia, Ayurvedic practice changed dramatically in the later nineteenth and early twentieth centuries. With "Doctoring Tradition", Projit Bihari Mukharji offers a close look at that transformation, upending the widely held yet little-examined belief that it was the result of the introduction of Western anatomical knowledge and cadaveric dissection. Rather, Mukharji reveals, what instigated those changes were a number of small technologies that were introduced in the period by Ayurvedic physicians, men who were simultaneously Victorian gentlemen and members of a particular Bengali caste. The introduction of these devices, including thermometers, watches, and microscopes, Mukharji shows, ultimately led to a dramatic reimagining of the body. The new Ayurvedic body that thus emerged by the 1930s, while different from the biomedical body, was nonetheless largely compatible with it. The more incompatible elements of the old Ayurvedic body were then rendered therapeutically indefensible and impossible to imagine in practice.0The new Ayurvedic medicine, therefore, was the product not of an embrace of Western approaches, but of a creative attempt to develop a viable alternative to the Western tradition by braiding together elements drawn from both the West and the East