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Governing Death, Making Persons : The New Chinese Way of Death. /Huwy-min Lucia Liu.

By: Contributor(s): Material type: TextTextPublisher number: Brijwasi Book Distributors | H-87, Lalita Park, Laxmi Nagar, DelhiPublication details: , London : Cornell University , 2022.Description: xviii, 252p. : 24cmISBN:
  • 9781501767227
Subject(s): DDC classification:
  • 393.93 LIU
Summary: Party has sought to channel the funeral industry and death rituals into vehicles for reshaping people into "modern" citizens and subjects. Since the Reform and Opening period and the marketization of state funeral parlors, the Party has promoted personalized funerals in the hope of promoting a market-oriented and individualistic ethos. However, things have not gone as planned. Huwy-min Lucia Liu writes about the funerals she witnessed and the life stories of two kinds of funeral workers: state workers who are quasi-government officials and semilegal private funeral brokers. She shows that end-of-life commemoration in urban China today is characterized by the resilience of social conventions and not a shift toward market economy individualization. Rather than seeing a rise of individualism and the decline of a socialist self, Liu sees the durability of socialist, religious, communal, and relational ideas of self, woven together through creative ritual framings in spite of their contradictions.
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Item type Current library Call number Status Date due Barcode
Books Books SNU LIBRARY 393.93 LIU (Browse shelf(Opens below)) Checked out to Ravi Nandan Singh (20501451) 16/11/2026 00:00 31184
Total holds: 0

Party has sought to channel the funeral industry and death rituals into vehicles for reshaping people into "modern" citizens and subjects. Since the Reform and Opening period and the marketization of state funeral parlors, the Party has promoted personalized funerals in the hope of promoting a market-oriented and individualistic ethos. However, things have not gone as planned.

Huwy-min Lucia Liu writes about the funerals she witnessed and the life stories of two kinds of funeral workers: state workers who are quasi-government officials and semilegal private funeral brokers. She shows that end-of-life commemoration in urban China today is characterized by the resilience of social conventions and not a shift toward market economy individualization. Rather than seeing a rise of individualism and the decline of a socialist self, Liu sees the durability of socialist, religious, communal, and relational ideas of self, woven together through creative ritual framings in spite of their contradictions.

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