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Radical satire and print culture, 1790-1822 /Marcus Wood

By: Contributor(s): Material type: TextTextPublisher number: :Technical Bureau India Pvt. Ltd | :E/261, Shastri Nagar DelhiSeries: Oxford English monographsPublication details: New York : Oxford University Press, 1994.Description: xviii, 318 pages : illustrations ; 23 cmISBN:
  • 9780198112785
Subject(s): DDC classification:
  • 827.709 WOO
Contents:
Introduction: The Potatoes Speak for Themselves -- 1. Advertising, Politics, and Parody 1710-1780 -- 2. Eaton, Spence, and Modes of Radical Subversion in the Revolutionary Era -- 3. Radicals and the Law: Blasphemous Libels and the Three Trials of William Hone -- 4. Radical Puffing: Parodic Advertising and Newspapers -- 5. The Political House that Jack Built: Children's Publishing and Political Satire -- Conclusion: Satire, Radicalism, and Radical Romanticism -- Appendix: A Transcription of the Original Manuscript Version of The Late John Wilkes's Catechism of a Ministerial Member.
Summary: With the publication of Marcus Wood's Radical Satire and Print Culture 1790-1822 there is at last a study that does justice to the work produced collaboratively between 1816 and 1822 by the poet and radical journalist William Hone and the brilliant young graphic artist George Cruikshank. The book provides new ways into the study of radical and Romantic satire. It uncovers hitherto forgotten or unimagined contexts for the work of Hone, Cruikshank, and their contemporaries. Radical satire fused the literary and political inheritance of seventeenth and eighteenth-century satire with the most up-to-date developments in advertising, popular publishing, and the print trade. Wood scrutinizes the complex parodic experiments which resulted, and reveals the satires which proliferated around the Peterloo Massacre and the Queen Caroline affair to evade distinctions between literature and trash, art and advertising, politics and propaganda. The book is also a major contribution to the current debate on relations between satire and parody. Popular satire in the Romantic age emerges as essentially parodic, extending beyond literary travesty to work upon dress codes, social customs, architecture, and the languages of church and law. Radical Satire and Print Culture teaches us that in order to understand the operations of parody we must be as ready to spot a reference to Packwood's celebrated razor strops, or to a Lutheran pornographic woodcut, as to pounce upon an echo from The Rape of the Lock
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Books Books SNU LIBRARY 827.709 WOO (Browse shelf(Opens below)) Not For Loan 27313
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Introduction: The Potatoes Speak for Themselves --
1. Advertising, Politics, and Parody 1710-1780 --
2. Eaton, Spence, and Modes of Radical Subversion in the Revolutionary Era --
3. Radicals and the Law: Blasphemous Libels and the Three Trials of William Hone --
4. Radical Puffing: Parodic Advertising and Newspapers --
5. The Political House that Jack Built: Children's Publishing and Political Satire --
Conclusion: Satire, Radicalism, and Radical Romanticism --
Appendix: A Transcription of the Original Manuscript Version of The Late John Wilkes's Catechism of a Ministerial Member.

With the publication of Marcus Wood's Radical Satire and Print Culture 1790-1822 there is at last a study that does justice to the work produced collaboratively between 1816 and 1822 by the poet and radical journalist William Hone and the brilliant young graphic artist George Cruikshank. The book provides new ways into the study of radical and Romantic satire. It uncovers hitherto forgotten or unimagined contexts for the work of Hone, Cruikshank, and their contemporaries. Radical satire fused the literary and political inheritance of seventeenth and eighteenth-century satire with the most up-to-date developments in advertising, popular publishing, and the print trade. Wood scrutinizes the complex parodic experiments which resulted, and reveals the satires which proliferated around the Peterloo Massacre and the Queen Caroline affair to evade distinctions between literature and trash, art and advertising, politics and propaganda. The book is also a major contribution to the current debate on relations between satire and parody. Popular satire in the Romantic age emerges as essentially parodic, extending beyond literary travesty to work upon dress codes, social customs, architecture, and the languages of church and law. Radical Satire and Print Culture teaches us that in order to understand the operations of parody we must be as ready to spot a reference to Packwood's celebrated razor strops, or to a Lutheran pornographic woodcut, as to pounce upon an echo from The Rape of the Lock

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