The modern sovereign : the body of power in Central Africa (Congo and Gabon) / Joseph Tonda.
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Item type | Current library | Call number | Status | Date due | Barcode | Item holds |
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SNU LIBRARY | 306.6096 TON (Browse shelf(Opens below)) | Not For Loan | 28896 |
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306.6 TUR The ritual process | 306.6 WEB The sociology of religion | 306.6 WEB The Protestant ethic and the spirit of capitalism. | 306.6096 TON The modern sovereign : the body of power in Central Africa (Congo and Gabon) | 306.69 JAL Material Culture in Transit. | 306.694 SON Unfinished gestures | 306.694 UPA Bharatiya Samaj Ka Aitihasik Vishleshan. |
Introduction : violence of the imaginary, violence of fetishism : the principle of the modern sovereign
Part one : Epistemologies of the body and things of the modern sovereign
Torments, charms and troubles of the modern sovereign
Kalaka, Otangani, Bula Matari : the scriptuary order, spaces and agents of the modern sovereign
Misunderstanding over the value of the body of God
Part two : consumption / Consumption : the political principle of the modern sovereign
Ghosts and political machines
consumption / Consumption of the sex-body and the hegemony of the modern sovereign
Tormented ethnic bodies
Conclusion
The 'Modern Sovereign,' a notion indebted both to Hobbes's Leviathan and Marx's conception of capital, refers to the power that governed the African multitudes from the earliest colonial days to the post-colonial era. It is an internalized power, responsible for the multiform violence exerted on bodies and imaginations. Joseph Tonda contends that in Central Africa--and particularly in Gabon and the Congo--the body is at the heart of political, religious, sexual, economic, and ritual power. This, he argues, is confirmed by the strong link between corporeal and political matters, and by the ostentatious display of bodies in African life. The body of power asserts itself as both matter and spirit, and it incorporates the seductive force of money, commodities, sex, and knowledge. Tonda's incisive analysis reveals how this sovereign power is a social relation, historically constituted by the violence of the African cultural Imaginary and the realities of State, Market, and Church. It is to be understood, he asserts, through a generalized theory economic, political, and religious fetishism. By introducing this crucial critical voice from contemporary Africa into the English language, The Modern Sovereign makes a significant contribution to field of anthropology, political science, and African studies."
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